Social gospel seeks to evoke the faith in people about God’s will and power to redeem the permanent institutions of our society from its inherited guilt of oppression and extortion. There is hope for our communities, our nations, and our world, through Jesus Christ. How the world is today, is not how it will be forever.

Jesus Christ can redeem our societies. Nevertheless, our sense of faith and salvation has fallen short of this concept. Some people believe that Jesus can save them, but then these same people think that it’s impossible to change the world. Some may feel that there is hope for them and for the members of the congregation to go to heaven, but they themselves think it’s impossible for heaven to come down on earth and transform human societies.

What was the faith of the old prophets like Elijah, Ezekiel, Isaiah, and Malachi? They believed in the salvation of nations, not only of individuals. Social gospel seeks to bring men under repentance for their collective sins, not just their individual sinfulness. Furthermore, it also seeks to create a way of social being that is under the Lordship of Jesus Christ.

People are moved when the pastor speaks to his congregation about child labor, the oppression of the weak, world hunger, education, or providing the basic rights to all mankind. From these words, we can infer we should be able to make a difference, to contribute to a certain cause. People are moved because they have learned from Jesus Christ what it means to have compassion for the poor and oppressed. However, once there are doubts and dissenting voices, we begin to hear words like, “the church has no saving power;” “we do not live for this world, but for the life to come;” “it is not the function of the church to deal with economic questions;” or “any effort to change the social order before the second coming of Jesus is doomed to fail.”

From these words, we can infer we should be able to make a difference, to contribute to a certain cause These objections are half-truths that came from a halfway system of theology, wherein there is no room for social redemption. The church is stuck between two schools of thought: on one side, the voice of the living Christ amid the living body of Christ today, and on the other, the voice of past ages of embodied theology. Similarly, Walter Rauschenbusch tells us that we need to be able to consolidate these differences and take a stand for what our mission on earth is truly about:

The strength of our faith is in its unity. Religion wants wholeness of Iife. We need a rounded system of doctrine large enough to take in all our spiritual interests. In short, we need a theology large enough to contain the social gospel, and alive and productive enough not to hamper it.

According to Deitrich Boenhoffer, all true theology begins in prayer and is centered on Jesus. Moreover, he believes that Christ is revealed not only through the preached Word, but also through the Christian community itself. Bonhoeffer defines the church in The Communion of Saints, as, “Christ existing as community.” He sees the Church as the earthly representation of God’s grace where sinners are welcomed, the wounded are healed, the oppressed are set free, and the poor receive the richness of God’s generosity and love.

Don’t miss out on our LIVE conference call as we discover learn about being the Prophet in the Marketplace. 

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Ask God for a vision for how He is redeeming your community.


As believers, we are not to be in the marketplace for the sake of going with the crowd. Jesus did not just go with the crowd; he interacted with them who were drawn to him because he had a purpose. He had a message to share.

The church—the body of Christ—is the steward of the marketplace. The role of the church is to minister and to serve the marketplace so that through her, the people of the world can experience the love of Jesus. How can the church be a steward?

Stewardship is a lifestyle of someone who accepts Christ. A steward is someone who accepts Christ’s lordship, walks in lordship, walks in partnership with God, and acts as His agent to manage His affairs on earth. Moreover, a steward does not own anything. The master places whatever is important under the stewards’ responsibility. The steward is accountable to the master for how he or she will manage for what was put in his or her care.

The marketplace is part of God’s dominion, and He is very much concerned with it. The heart of Jesus must be the heart of every believer. Jesus had great compassion for the lost. During his ministry on earth, Jesus gave them spiritual and physical nourishment. On a personal note, how are we emulating Christ’s model of ministry in our lives today? Are we also concerned about the spiritual and physical well-being of those whom God placed in our sphere of influence?

35 Then Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore ask the Lord of the harvest to send out laborers into his harvest.” (Matthew 9:35-38)

Because we have experienced God’s love, we must allow this love to overflow and to be experienced by the world around us. As Christ’s disciples, we must walk, learn, and live in submission to a master in order to become like him or her. In short, our goal is ultimately, to serve God, and our desire is to be more like Jesus in our lives.

A number of parables show us Jesus’ heart for the lost. These include the Parable of the Lost Sheep (Luke 15:4-7), the Parable of the Lost Coin (Luke 15:8-10), and the Parable of the Prodigal Son (Luke 15:11-13). All these parables are about salvation and show us God’s kindness and the mercy. When those who are lost are found, much rejoicing ensues in the household of God (Luke 15:4-32).

Don’t miss out on our LIVE conference call as we discover learn about being the Prophet in the Marketplace.  Here are ways to join:

1) Call 515-604-9266

2) Go to startmeeting.com, and use the login: BishopJordan

How are we to add value to the lives of the people we encounter in the marketplace for God’s glory?


Integrity is about honoring your word. When you declare, “Jesus is Lord,” then your way of being must honor this declaration. The integrity of your faith is proportional to your submission to Jesus’ lordship. The law of integrity states that as integrity declines, workability also declines, and that as workability declines, value also declines. When it comes to your faith, when your step does not move in obedience to God, when you rebel against Him, or when you place yourself in opposition of Him, then the integrity of your faith declines. Eventually, your life’s workability also declines, since you begin to experience the consequences of sin. As this happens, the quality of your life will decline. Similarly, when your faith lacks integrity, that is when you disobey God. When Jesus is not the Master of your life, then nothing will work.

Violating the law of integrity is like breaking the law of gravity. Violating the law of integrity, generates a lot of painful and destructive consequences. Let’s illustrate this concept. If you operate with integrity in your job, i.e. your actions are aligned with the company’s goals, your performance level will increase dramatically, then there will be a great impact in the overall quality of the company’s output.

Similarly, if your faith in God is genuine, then you are likely to obey Him. Your words, thoughts, and actions will be aligned with the Word of God. Moreover, when your way of being is aligned with God’s plans and purposes, then there is integrity in your faith. However, once you go against the Word of God, your integrity will decrease. Sin and compromise will affect your relationship with God.

Integrity is an experience of completeness. When we live in integrity, we live with ease, joy, and power. We are also able to feel that our life seems to be free flowing. Upholding integrity leaves us with no resistance or swimming against the current of life. When we live in integrity, we are completely involved in the natural law of cause and effect and therefore, experience our own accountability in life.

A lot of people are blind when it comes to their moment of being out of integrity, and before they know it, they have already become accustomed to violating the law of integrity, or worse, learn to deny that they have been out of integrity. When it comes to the ways of being of the prophet in the marketplace, the prophet must recognize that he is God’s representative wherever he is and in whatever he is doing. He can be doing his groceries or attending a birthday party, but he is still God’s representative. His way of being as God’s minister does not end when he steps out of the church building. He must uphold the integrity of his faith day-in and day-out.

Not only does the Book of the Month Club provide a pathway to knowledge, wisdom and insight, it also sets you up to be in attendance at the Spring Session of Prophecology 2018: Birthing House: The Latter Rain, February 23-25, 2018.

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What is it about your faith the lacks integrity?


How did Jesus approach the crowd? He did not have the superstar mentality a lot of mega-church preachers today project. In the way Jesus did ministry, he did not stand above the rest, but he was with those who came to him. In Jesus, they found a person who was truly one of them.

Imagine what it must have been to be in the presence of the power that created all things and the love that can never be extinguished. It must be exhilarating. Yet, people felt that Jesus was one of them; they felt a connection with him. Nevertheless, Christ’s ministry on earth evoked hostility, as well as a large popular following. His presence and his message awakened humanity’s deep ambivalence about holiness. The authenticity of his priestly service gave power to his message and it was also what got him crucified. Jesus showed the people that one could encounter God in the midst of a profane life of the world, without the benefit of clergy.

This approach to ministry gives us a solid system for how we must be ministers in the 21st century. Instead of merely setting up programs, we must actually care about the people we set up these programs for. As believers, we must connect with the world. Jesus sent us into the marketplace to minister to the lost.  What was his prayer to the Father?

15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.16 They do not belong to the world, just as I do not belong to the world. 17 Sanctify them in the truth; your word is truth. 18 As you have sent me into the world, so I have sent them into the world. 19 And for their sakes I sanctify myself, so that they also may be sanctified in truth. (John 17:15-19 NRSV)

As we analyze the passage from John 17, we see that the world is the marketplace. Jesus does not want to take us out of the marketplace. The Father sent Jesus to the marketplace; similarly, he sent his disciples into the marketplace. As Jesus’ disciples, we are to minister in the marketplace because it is where God intended us to be. We are called to be prophets in the marketplace, serving as God’s mouthpiece to society, because our main message for those in the marketplace is of God’s love and the gift of salvation, through Christ.

In 1 Corinthians 5:10, Paul explains that for believers to be completely disassociated with unbelievers, a Christian disciple should “go out of the world,” which is physically impossible. Thus, believers will have to live in the world, for that is to be the space by which their evangelical ministry will take place; however, they will God’s special grace to keep them from its evil influences.

Jesus is not just a mediator between God and us. He serves as the sacrifice—the lamb that was slain. Instead of sacred sacrifices of the temple, Jesus made his whole life an offering. He lived his life in the marketplace and offered it up for the service of others while he was living and while his death was offered as the source of humanity’s salvation.

For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ came into the world, he said,

“Sacrifices and offerings you have not desired,
but a body you have prepared for me;
in burnt offerings and sin offerings
you have taken no pleasure.
Then I said, ‘See, God, I have come to do your will, O God’
(in the scroll of the book it is written of me).” (Hebrews 10:4-7)

            Christ’s life taught us that Christianity is not about rituals and traditions.    Jesus’ actions imply that being a Christian is not about preserving a pure image. It is about doing God’s will for our life, which is to win people to Christ. It is about glorifying the name of the Lord. In reality, people will not pay attention to your message if they do not like what they see in your life. Moreover, people will not like what they see in your life if they do not really see your life. Therefore, your life is seen when you offer your life up for the benefit of others.

Jesus’ story also channels a very strong message about serving others. Volunteering in church 120 hours a month is not part of this message. God desires you to be in the marketplace, touching the lives of the people who have never felt what it’s like to be inside the halls of the church sanctuary. Analogously, when you want a huge catch, you don’t go to an aquarium; instead, you go to large bodies of water to fish. The marketplace is the ocean. It is where you go to in order to fish for men.


Don’t miss out on our LIVE conference call as we discover learn about being the Prophet in the Marketplace.  Here are ways to join:

1) Call 515-604-9266

2) Go to startmeeting.com, and use the login: BishopJordan

How are you intentionally ministering to other people?


Jesus is the prophet in the marketplace. He has no religious institution such as the temple or a rabbinic school behind him to legitimize his teaching or position in society. In his time, he seldom referred to scripture or tradition when he taught, yet he used it to address arguments from his opponents. His impact has transcended vast time and distances. In fact, his message can transform any listener’s perception of reality and create transformation in his or her life. Jesus’ authenticity—the coherence between his life and his message—has been the greatest argument for the latter.

Jesus was in the marketplace because it was the only place his message would be authentic. How could he preach about loving one’s neighbor if he isolated himself in the rabbinic courts and did not care about loving his neighbor in the marketplace? How could he talk about the Father’s unconditional love if he refused to heal just because it was the Sabbath?

Jesus’ priesthood is not limited to his death and resurrection. The Gospels assume that the significance of his ministry is equally be known through his daily works and dealings with all sorts of people. Apparently, it is a ministry that has transcended social boundaries. Jesus crossed the line that separated the Jew from the Gentile. He engaged in conversations with complete strangers. He healed indiscriminately, sometimes without being asked.


In his teachings, Jesus insisted on the necessity of integrity and the destructive outcome of hypocrisy. He did not use fancy evangelistic methods to convince people to obey his teaching. He uttered the word, let it fall where it should, and respected the freedom of the people to accept or to refuse his message.

Jesus the priest makes no effort to create a religion that might substitute for the actual encounter with TRUTH. He aims less to structure his listeners’ approach to the sacred than to spark their encounter with the HOLY. As a result, his teaching has about it a quality of incomplete-ness. It is not a closed, finished whole, but asks to be completed in the lives of the hearers. Even Jesus’ choice of the medium by which his message would originally be preserved suggests this: he neither wrote it down nor had his disciples commit it to rote memory, but relied on their being transformed by it and then reproducing it in a manner that would enable the process of transformation to continue for others in new and changed contexts.[i]

Not only does the Book of the Month Club provide a pathway to knowledge, wisdom and insight, it also sets you up to be in attendance at the Spring Session of Prophecology 2018: Birthing House: The Latter Rain, February 23-25, 2018.

Go and join the club now!

How can you be like Jesus and be a prophet in your specific marketplace?


“Hurt People Hurt People”

Why is it so important to God for you to complete the past? When there is excess baggage, the tendency is for bitter roots to show up and surround your heart. But the Bible tells us, “See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many” (Hebrews 12:15).

There is a saying that goes, “Hurt people hurt people.”  When you have bitterness and unforgiveness in your life, the tendency will be for you to spread these negative emotions to the people you come in to contact with. Complete the past and create for yourself a new possibility. Let something new take the place of where that unforgiveness and resentment once occupied.

Don’t miss out on our LIVE conference call as we discover the Power of Prophetic Communication.  Here are ways to join:

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How have you been hurting others because you refuse to forgive?

Complete the Past: Forgive

When your heart is holding on to so much from the past, it remains there. When pieces of your heart remain in the past, then you are not a whole person. When you are not a whole person, you are lacking integrity. The lack of integrity creates unworkability. When you have unworkability in your life, you are preventing breakthroughs from coming into your life.

Forgiveness is one of the most powerful ways to complete the past. It can be directed toward others, toward past events, and even toward yourself. Past offenses can be keeping us from moving forward in our lives. As a result, every action we do in the present is a product of this past offense. Unforgiveness will steal from you the joy that you are supposed to have today.

Not only does the Book of the Month Club provide a pathway to knowledge, wisdom and insight, it also sets you up to be in attendance at the Spring Session of Prophecology 2018: Birthing House: The Latter Rain, February 23-25, 2018.

Go and join the club now!

Who is one person you need to forgive today?


The prophets in the marketplace are placed with this inquiry: “What are you doing to close the spiritual gap in the marketplace?” What does this spiritual gap pertain to? This spiritual gap is distinguished by the absence of God’s message in the marketplace. Slowly, Jesus is being pushed out of the picture in the marketplace. Public schools do not tackle Christianity because they do not want to influence students to turn to one religion over another.

When you use God-given gifts to close the spiritual gap in society, God blesses you. When you offer your life up as a sacrifice to God, God takes care of your needs. Oftentimes, you may think that your gifts provide for your needs. You work and you use whatever skills and talents God has given you. You think your talents have put food on your table.

Your gifts are not primarily there to provide for you. Their main purpose is for you to glorify God in the marketplace. Initially, people cannot understand God because their spiritual eyes are not opened, but they can relate to your gifts. People can only see God when you use your gifts; that seems to be natural in them, because the world needs something they can experience and see for them to see God. They need something more tangible to be able to see God. They need proof.

The Pharaoh had a gap; Joseph had a gift. The gift met the gap. The kingdom of Egypt became the kingdom of God. King Artaxerxes had a gap; Queen Esther had a gift. The kingdom of Artaxerxes became the kingdom of God. Darius had a gap; Daniel had a gift. Babylon became a Kingdom of God.

Do you see the pattern? This is what God is still doing up to this day? What is your gift? What gap must you meet? How can you meet the gap in your workplace? How can you turn your industry into God’s industry? How can you win that industry for the Lord?

Don’t miss out on our LIVE conference call as we discover learn about being the Prophet in the Marketplace.  Here are ways to join:

1) Call 515-604-9266

2) Go to startmeeting.com, and use the login: BishopJordan

What is the GAP you are meeting in your marketplace?

Dangers of Operating from the Stands

Most of the time, when we operate from the stands, we tend to complain about things we do not have firsthand experience for. We base our complaints on concepts. We comment on things we have not actually lived out.

The Greek word “complainer” literally means “one who is discontented with his lot in life. The one who complains is not contented because this is what life from the stands does to you. It leaves you without power, control and responsibility. Thus, it leaves you limited and weak.

David experienced living life both “on the court” and “ in the stands”. He is a mighty warrior. Most of the time, we see him at the frontline, leading his army into victory.

The first and most popular story about David will be the one when he was able to defeat Goliath, the giant Philistine. Here he was, a young shepherd boy, armed with his slingshot, five pebbles, and his faith in the Lord.

There are numerous moments like this when David placed himself on the courts. He allowed himself to do the purposes of God. However, there was one time, wherein he intentionally when he placed himself in the stands.

There was a time wherein he did not go with his men to a battle. He stayed behind. He took himself out of the court. This got him in trouble.

The adultery that David has committed was done when he was off the court. He was idle. He was not in action. The product of being off the court can lead you to sin, even if you are King David, man after God’s own heart. Always make it a point to be on the court.


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How are your possibilities directly impacted when you operate from the stands?

Where Are You Coming From?

There are two unique perspectives on leadership that reveals a vantage point coming from a third-person view and that of a first-person. Most of us understand the difference between these points of view. However, few of us understand the significant impact of knowing the kind of perspective you hold and how it determines the quality of our lives.

Life from the stands can only be accessed as concepts, not as they are actually lived and experienced first-hand. Everyday common sense language limits us to speaking about what is actually happening in life from the stands. The spectator can never truly do anything on the court, in the way the player could. When it comes to your life, which role are you playing? Are you simply the spectator, looking over your life, without any power or control? Can you be the player who is on the court, making the plays happen?

On the court, you can actually perform. You take part. You participate. On the court, you are response-able. You can respond to your opponents. You can play to win.

Shifting from being a “content of experience” into being a “context of experience”, you need to shift the perspective you have of your life. There is a need for you to operate on the court, rather than in the stands. In fact, being a context calls you to actually “be” the court by which the game is being played.

Do you see the difference between the two perspectives?

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Where are you positioned in your life? Are you experiencing your life from the stands or on the court?